Category Archives: Jewish Issues
Look at them. Do these women look like they could have been in Downton Abbey?
Do they have any connection at all to England? Are their signs even in English? [No.] Make no mistake. The same hatred on display for Jews and Israel is also there for OTHER WHITES. Like the Irish. And the Italians. And the Poles. And the Germans. And the French. And the English. And the Dutch. And the Norwegians. And the Icelanders. And the Spanish. And the Hungarians. And the Greeks. And the Swedes. And the Finns. And the Russians. And Czechs. And the Swiss. No White will escape that hatred.
Found at AD: http://americandigest.org/
In our modern age, things no longer exist to perform their function. Washing machines aren’t designed to clean clothes, but to save water and energy. Food isn’t there to be eaten, but not eaten. And armies aren’t there to win wars, but to be moral. And the truly moral army never fights a war. When it must fight a war, then it fights it as proportionately as possible, slowing down when it’s winning so that the enemy has a chance to catch up and inflict a completely proportional number of casualties on them.
Forget charging up a hill. Armies charge up the slippery slope of the moral high ground and they don’t try to capture it from the enemy, because that would be the surest way to lose the moral high ground, instead they claim the moral high ground by refusing to try and capture it, to establish their moral claim to the moral high ground, which they can’t have because they refuse to fight for it.
Israel has been engaged in a long drawn out struggle for the moral high ground. The moral high ground is to the modern Israeli what the land of Israel was to their pioneer ancestors who drained swamps, built roads and shot bandits. Then some of the bandits were discovered to be the oppressed peoples of the region, fresh from Syria or Jordan, who then got busy retroactively protesting the settlements built on that stretch of swamp that had been set aside in their revisionist history as belonging to their great-grandparents while dangling oversized house keys to the swamp.
Sadly the only way to win the moral high ground is by losing. Just look at the massive Arab armies who repeatedly invaded Israel, did their best to overwhelm it with the best Soviet iron that the frozen factories of the Ural could turn out, and lost the bid to drive the Jews into the sea, but won the moral high ground. Then their terrorist catspaws spent decades winning the moral high ground by hijacking airplanes full of civilians, murdering Olympic athletes and pushing old men in wheelchairs from the decks of cruise ships.
All these killing sprees accomplished absolutely nothing useful, aside from the killing of Jews, which to a certain sort of mind is a useful thing in and of itself, but that failure won the terrorist catspaws the moral high ground. Their failure to win a war by hijacking buses full of women and taking the children of a school hostage conclusively established their moral superiority and nobility of spirit.
The world was deeply moved when Arafat waddled up to the UN podium, with his gun, wearing a mismatched cotton rag on his head that would decades hence become the modish apparel of every third hipster standing in line with a can of 20 dollar fair trade Lima beans at Whole Foods, because his commitment to killing people in a failed cause that even he didn’t believe in, in exchange for money from his backers in the Muslim world showed his deep commitment to the moral high ground.
In the seventies, after Israel had won a few too many wars, Henry “Woodcutter” Kissinger, suggested that it lose a war to gain the sympathy of the world. Golda wasn’t too enthusiastic about the idea, but with the old woodcutter in charge of handing out the axes, there wasn’t much choice about it. Israel came close to being destroyed in ’73, but just when it might have won the sympathy of the world, its armies of young men dashing from synagogues into overcrowded taxis to get to the front lines, turned the tide. Israel won. The woodcutter of Washington lost and Israeli scrapyards filled up with piles of Soviet steel, which was good news for the big sweaty guys who ran them, but bad news for those pining for the lofty fjords of the moral high ground.
In ’91 the Israelis went nuclear and decided to beat Arafat at his own game. Rabin and Peres talked the old terrorist out of retirement and down to Washington D.C. where they surrendered to him in an official ceremony at the Rose Garden overseen by a beaming Bill Clinton. Finally Israel had won the moral high ground. And the United States had carved off a chunk of that delicious moral high ground, even though Clinton was forced to fidget in his chair at Oslo when his Nobel Peace Prize went to the greasy terrorist, though perhaps he should have considered that defeat to be another victory of the moral high ground.
But the moral high ground proved notoriously elusive for the Jewish State. There was a brief lull when it seemed that the original sin of kicking ass had been atoned for in the Rose Garden, but then the terrorists started killing Israelis again and the Israelis insisted on fighting back. In no time at all the moral high ground was roped off with a special reserved section for terrorists and a sign reading, “No Israelis Will Be Admitted Unless They Renounce Their Government, Zionism and the Right of Self-Defense.”
Peace was the last best hope of the new Israeli Hatikvah, not to be a free people in their own land, but to be a moral people in a land that didn’t really belong to anyone in particular, but that they were optimistic everyone could live in harmony in.
But peace with terrorists meant not fighting back and there was a limit to what the 70 percent of the country that didn’t go to sleep fantasizing about peace would accept in the name of peace.
And so, terrorists killed Israelis, Israelis killed terrorists, that part of the world located in an ugly modernist building overlooking Turtle Bay, which the turtles would like to have back, condemned Israel and demanded that it resolve things peacefully by surrendering more land to the terrorists in order to build up their confidence in Israel’s commitment to a peaceful solution.
The terrorists were not expected to reciprocate and build up Israel’s confidence in their commitment to a peaceful solution because they already had the moral high ground by way of losing the last thirty engagements with the IDF, including the battle of the school they set up snipers in, the church they took over and the hospital that they used as an ammo dump.
The great quandary for Israeli leaders is how to win a war without losing the moral high ground. This is a tricky matter because it requires winning the war and winning the peace. And you can’t do both at the same time.
Israel’s solution has been to fight limited wars while remaining absolutely committed to peace. No sooner does a war begin, then it is pressed to accept a ceasefire. To show its commitment to peace, Israel is expected to accept the ceasefire. At which point Hamas will begin shooting rockets again and the whole dance will begin all over again. But Israel has trouble refusing a ceasefire because its leaders still believe that they can get at the moral high ground by showing that they are more committed to peace than the other side.
The peace is however unwinnable. It’s not even survivable in the long term. Peace either exists as a given condition or it is maintained by strong armies and ready deterrence. Peace cannot be found on the moral high ground, only the mountains of the graves of the dead.
Seeking the moral high ground is a fool’s quest. Wars cannot be fought without hurting someone and trumpeting your morality makes it all too easy for your enemies to charge you with hypocrisy. The man who spends the most time vociferously protesting that he isn’t a thief, that he has never touched a penny that belonged to anyone else and that he will swear on a floor-to-ceilling stack of bibles to that effect, looks far guiltier than the man who scowls and tells his accusers to mind their own business. The more Israel defends its own morality, the more it winds the chains of the accusers around its own neck.
Refining its warfighting with the object of fighting a truly moral war leads to refined techniques that kill terrorists but still cause some collateral damage, and to soldiers that are more afraid of shooting than of being shot at. And all this painstaking effort goes for naught since it really makes very little difference to Israel’s enemies whether they have one photo of a dead Muslim civilian to brandish or a thousand. Either one makes for the same manner of indictment. In aiming to win the peace, Israel instead, like all modern states, loses the war.
The father of an Israeli soldier told his son after he was called up for duty that he would rather visit him in prison than visit him in the cemetery. “If you are fired on, fire back.” That is good advice not just for that young man, but for his entire country, and for the civilized world. It is better to fire than be fired upon. It is better to be thought a criminal, than mourned in Holocaust museums. It is better to leave the moral high ground to those who worship the romance of endless bloodshed and defeat. It is better to lose the peace and win the war.
Americans are missionaries, not imperial mandarins.
America cannot ignore the Middle East
because it has critical interests in the region, including the free flow of hydrocarbons, but it cannot fix it. It tried to fix Libya, and traded the nasty regime of Muammar Gaddafi for a Petrie Dish of jihadist militias; it tried to fix Egypt, and traded the miserable regime of Hosni Mubarak for the Muslim Brotherhood, and the inevitable return of military rule in the face of the twin threats of terror and starvation; it did not even try to fix Syria, which has collapsed into sectarian division. It spent US$1 trillion, 5,000 dead, 50,000 wounded, and several million disrupted American lives trying to fix Iraq and Afghanistan.
From AD: http://americandigest.org/
CLEVELAND: ‘Biggies’ Gas Station & Convenience Store decorated with virulently anti-semitic murals by its Palestinian Muslim owner
Imagine what would happen if these murals were similarly anti-Muslim.
Contact information for Cleveland Mayor Frank Jackson: http://www.city.cleveland.oh.us/CityofCleveland/Home/Government/MayorsOffice
Cleveland Action News 19 via EOZ (h/t Liz) At first glance, you may not notice what’s painted on the side of Biggie’s gas station and convenience store at the corner of E.55th and Cedar. Amongst other religious and political commentary, is one image that’s so disturbing, so grotesque, we have to blur it out in order to post it or use it on TV. The picture shows a priest engaged in a sexual act with a baby. There’s writing on top that says, “Talmudic priests in Church. Sex with minors permitted.” It’s an image that Biggie’s owner Abe Auiad told us – flat out – he stands behind.
The owner is trying to say that this is actually an image of a priest doing a circumcision on a baby. The problem is that the wording up above says, “sex with minors permitted.”
The owner of Biggie’s, Brahim “Abe” Ayad, a forty-something Palestinian Muslim who lives in North Olmsted, once explained to Douglas Guth of the Cleveland Jewish News that the murals represent his “protest against ‘evil-doing Zionists’ who, among other offenses, he claims, took away his Palestinian father’s land to make way for the state of Israel.”
Ayad further explained that “[t]he shocking imagery on his walls are his way ‘of fighting fire with fire,’ and that ‘[i]f they want to insult me, they should know how it feels to be insulted.’”
“I have a problem with the editing, so any interview I give, I will give live,” adds Ayad. Ayad says he, himself is disturbed by the image, ” Yes, I am – actually, I am very – but that is all I have to say.”
One other disturbing element about this mural is that the gas station sits right across the street from the George Washington Carver School for grades K-8 and their playground. The image is on the side that is in plain sight of students.
The stomach-turning image is there for everyone to see. 19 Action News viewers called into our station complaining. People living in the neighborhood like Prentice Edwards are shocked when they notice the mural. Afterwards, he continued walking along the sidewalk, but insisting on staring straight ahead so he wouldn’t catch even a glance.
“I know that people don’t want to see that or even hear about anything like that. Other than that, all I can say is that is sad, and it doesn’t make sense,” says Edwards.
Cleveland Police are investigating. Previous complaints about the murals have gone nowhere.
See Video Here: Cleveland Action News 19:
From BNI: http://www.barenakedislam.com/
“To pretend that this is anything other than vile, spiteful Jew hatred is a lie!”
Truth Revolt On Tuesday night, the UCLA undergraduate student government heard public testimonies for nearly 9 hours on whether or not the university should go forward with a resolution to boycott and divest from businesses that allegedly “profit from the Israeli occupation of Gaza and the West Bank.” The meeting, attended by over 500 people, began at 7 p.m. Tuesday night and ended 6:30 a.m. Wednesday morning. Ben Shapiro, TruthRevolt.org Editor-in-Chief and UCLA alum, crashed the divestment hearing to blast both the student sponsors and those considering the anti-Semitic measure.
Here is Ben at the hearing:
Happy to report that the Resolution was voted down 7 – 5.
From BNI: http://www.barenakedislam.com/
As if it were not already clear that the Hard Left deliberately uses Hollywood as a hammer to pound society into the shape it desires, prominent producer Harvey Weinstein removes any doubt:
Weinstein announced for the first time on Howard Stern’s radio show that he is making a full feature drama to try to destroy the National Rifle Association.
Mr. Stern asked Mr. Weinstein on Wednesday whether he owned a gun. The Hollywood heavyweight replied that he did not and never would.
A nice follow-up question would be whether Weinstein’s bodyguards own guns, but let’s not ask too much of Howard Stern.
Then Weinstein unveiled his plan of attack against the NRA, which he resents for defending the Second Amendment against authoritarians.
“I shouldn’t say this, but I’ll tell it to you, Howard,” he said. “I’m going to make a movie with Meryl Streep, and we’re going to take this head-on. And they’re going to wish they weren’t alive after I’m done with them.”
The shock jock asked whether the film was going to be a documentary. Mr. Weinstein said no, that it would be a “big movie like a ‘Mr. Smith Goes to Washington.’”
The movie mogul said his vision was to scare people away from firearms. He foresees moviegoers to leave thinking, “Gun stocks — I don’t want to be involved in that stuff. It’s going to be like crash and burn.”
They really do believe they can program our attitudes, like drovers maneuvering mindless cattle toward the stockyard — and why shouldn’t they believe it? Weinstein is an influential guy.
The chairman of the Weinstein Co. (formerly Miramax) is one of President Obama’s biggest fundraisers. He brought in more than $500,000 from his Hollywood friends for the president’s re-election campaign and the Democratic National Committee in 2012.
Even the clownish King of All Media seemed to choke on Weinstein’s hypocrisy:
Mr. Stern pointed out the inconsistencies in Mr. Weinstein’s earlier comments about a project about Jews defending themselves during the Holocaust. The producer replied that the justification for using a gun is “when you’re marching a half of a million people into Auschwitz.”
Mr. Weinstein does not seem to know that the Nazis were able to confiscate the guns that the Jewish people owned based on Germany’s government registry.
Also, the producer said he would have used a gun to stop from going to a concentration camp if he “found a gun, and if that was happening to my people.”
Apparently the group he defines as “my people” does not refer to the American public at large, who are to be left defenseless according to his plans for us.
On tips from Sean C, Stormfax, and |.
From MB: http://moonbattery.com/
Luke 21 KJV
7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:
11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
13 And it shall turn to you for a testimony.
14 Settle it therefore in your hearts, not to meditate before what ye shall answer:
15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
17 And ye shall be hated of all men for my name’s sake.
18 But there shall not an hair of your head perish.
19 In your patience possess ye your souls.
20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
22 For these be the days of vengeance, that all things which are written may be fulfilled.
23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
26 Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
27 And then shall they see the Son of man coming in a cloud with power and great glory.
28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
Alaa Mukahhal, the “Dreamer” who has been praised on the floor of the Senate by Dick Durbin (D-IL) as an activist “in the finest American tradition,” wrote a short and obscene assessment of Israel and its supporters on her Facebook page that was “Liked” by a former congressional staffer named Lindsay Schubiner, also a Dream activist.
Fuck Israel. Fuck Zionists and all the Zionist apologists. Fuck them all.
The comment was Liked by Schubiner, a Dream activist who is the former senior policy adviser for Rep. Hansen Clarke (D-Michigan) and a sometime blogger on immigration issues for the Huffington Post.
From WZ: http://weaselzippers.us/
#FAIL! Israel Supporting Obama’s War SNAFU In Syria-Trusting In Obama Over God.
Israel puts Pharoah, Obama over HaShem? Has Israel gone INSANE?
Imagine David putting all of his trust in Goliath. Or, Moses paying homage to the hard-hearted Pharoah.. Israel was quoted on Sunday as saying “Obama is horrifying Israeli’s”…. Yeah, aint that the truth….? You keep putting your trust in this stupid, ugly, asinine, oppressive jerk & dictator of USSA-you should be horrified. Obama supports Islamic extremists who will turn on you.. NOT very bright. What stereo-type to say we all have brains! Brains do not mean we are logical.. Meanwhile Americans here at home hate this rat bastard who spies on us, forces Commie heath care on us, forces diversity in our towns, gives illegal-alien murderers- amnesty. Enables black on white racism, is a JEW HATER, encourages the worst in the Islamic world, pays out 2 billion USD to Muslim terrorists and YOU’RE HORRIFIED?
So, our Rabbi Meir Kahane was right:
“I understand the A-rabs and the A-rabs understand me, but nobody understand the Jews”
UH YEAH. I will tell you, if you don’t back off from this drek, OBAMA…any support that people had for you, in their hearts- will disintegrate. Sorry, but, rightly so.. And, don’t scream “Jew haters” if they do turn, it will have been deserved.. I will always stand with right-minded, right wing, Jewish-Christians, Ultra Orthodox, God-fearing Jews, who trust in HaShem over man (no matter where they dwell; Israel, USA, UK, EU, etc) but I certainly think your government is justifying the anti-semitic claims it faces on a daily basis at this point in time.
This is Obama, Israel:
REPENT AND TURN TO GOD, ISRAEL. YOU SHOULD BE REBUKING THIS EVIL CREEP ALONG WITH GOD-FEARING CHRISTIANS AND JEWS IN USSA. YOU ARE ON THE WRONG SIDE OF HISTORY IN THIS. WE DO NOT WANT THIS WAR. NOBODY DOES.
TESHUVAH, Hebrew: תשובה, literally “return”
-David Ben Moshe & AsheDina Bat Saul
From The Mad Jewess: http://themadjewess.com/
Eurabia made a deal with the devil. And now the devil is getting his due.
The EUroids imported 20 million Muslims, who came to Western countries with a ready-made model of society andgovernment (sharia), which they believe to be superior to Western law, and they are violaently agitiating to institute it in Europe (and beyond).
Islamic Jew-hatred is a central tenet of Islam. And no matter how much ass-kissing Jewish groups do, no matter how much inter-faith dialogue they submit to, no matter how many Jews Jewish leaders throw under the bus (like myself), it doesn’t matter. Islamic supremacists don’t care. They mean to subjugate, oppress and destroy the Jewish people and their tiny homeland. And the Europeans signed off on this genocidal pact before the six million they slaughtered were fully counted.
Jews must leave Europe. Leave Europe to the savages.
Time to pay our respects to what was, and for European Jews to move elsewhere?
Michel Gurfinkiel is in the tradition of the great French essayists who put the issues of the day squarely before the public. It is a bold thing to do, especially when the subject under discussion is the fate of the Jews.
“You Only Live Twice” argues that, in the relatively short term, Jews are likely to have left Europe. The Jewish contribution to European civilization has been “a crowning glory of the human spirit,” but now the majority of European Jews and also those non-Jews who are paying attention to the march of history “insist that catastrophe may lie ahead.” The causes of this coming catastrophe are already evident to Gurfinkiel, and they tend toward an unhappy ending. In any case, the wise will not linger, awaiting certain submission. The time has come to pay our respects to what was once but is no more, and for Jews to move elsewhere as they have done through so many centuries.
In the aftermath of the Holocaust, Europeans adopted the phrase “Never Again,” implying shame for the perpetrators and at least a shading of guilt for the many who had stood by and taken no notice. For some years, survivors of the Nazi genocide, along with Jewish refugees expelled from the countries of the Middle East, were able to remake their lives everywhere across the continent. This was all too good to last.
Since 2000 in France alone, as Gurfinkiel notes, 7,650 anti-Semitic incidents ranging from petty insults to brutal racist murders have been reported, and this statistic ignores many more incidents that are known to have occurred but were not reported to the authorities. Things have come to the point where the chief rabbi of France advises Jews not to wear a kippah in the street because it makes them recognizable as Jews. “Never” has dropped out of the slogan of solidarity, leaving “Again” to stand on its own.
From Atlas Shrugs: http://atlasshrugs2000.typepad.com/
“150 dead as Egypt appears on the verge of Civil War. Among the dead, three journalists. Christian leaders report targetting of churches. No one can predict where the Arab world’s largest and most important nation will be a month from now, let alone in a year. But one thing remains certain — the Muslim Brotherhood remains the most dangerous, anti-Semitic organization anywere in the world today. It must be called out for its anti-Semitism, its hatred of Coptic Christians, and its treatment of women.”
The Simon Wiesenthal Center is one of the few legitimate Jewish organizations in the United States fighting for freedom and equality for all and speaking out against Islamic antisemitism, the gravest threat the Jewish people face. The ADL stands with Muslim Brotherhood groups like CAIR, and many Jewish groups in America have also lost their way. We see time and time again quisling Jewish groups shilling for annihilationists and providing cover to Islamic Jew-haters. Kudos to Marvin Heir and Abraham Cooper.
Recognize Muslim Brotherhood for the hate group it is
By Marvin Hier and Abraham Cooper, Simon Wiesenthal Center, Published at The Hill’s Congress Blog
From his historic Cairo Speech President Obama sought to empower moderate Muslims, including the ‘moderate’ Muslim Brotherhood. The election of Muslim Brotherhood’s Mohamad Morsi was hailed as a slam-dunk for democracy and earned Washington’s backing.
But a year later, 22 million Egyptians saw things differently, returning to Tahrir Square and prompting the military to give Morsi and company the boot.
Secretary of State Kerry is to be commended for declaring that the Egyptian military was “restoring democracy” by deposing Morsi. Now the U.S. should drop its flawed Muslim Brotherhood policy. Never a force for moderation, it should be recognized for what it is: An enemy of freedom and tolerance– a hate group with a long enemies list.
There should be no more grants and no more White House visits for bigots.
Let’s rejoin the original Tahrir Square campaigners and never again confuse the Brotherhood’s successful leveraging of democratic process with their contempt for democratic values espoused by their Supreme Spiritual Leader Mustapha Mashour in 1981:
“Democracy contradicts and wages war on Islam. Whoever calls for democracy means they are raising banner’s contradicting God’s plan and fighting Islam.”
The world may have acquiesced to President Morsi’s escalating authoritarianism— but Egyptians did not. Morsi reneged on appointing a Christian woman as vice president, blocked a constitutional amendment limiting presidential power, and precipitated a walkout from Egypt’s Constituent Assembly by barring the Supreme Court from “interfering” while authorizing himself to take any measures “to protect the revolution.”
While in power, the Brotherhood proved clueless about running an economy, yet retained boundless hate for its enemies. It’s 80- year vendetta against Jews inside and outside the Holy Land ranges from its WWII alliance with Hitler to creating genocidal Hamas.
Why Jews and Blacks Are Not the Enemy
I’M sure many of you have begun to enjoy the incisive and pithy observations of Robert S. Oculus III in The White Book. Do you feel as if you’ve read this book before? That’s the way good books are. They draw forth and organize half-formed thoughts. They are mental cleaning services (the ultimate housewifely compliment), dusting, clearing away cobwebs, mopping floors, and putting everything back in order, maybe in a way they were never in order before.
Here is another excerpt. It’s from the section called The Real Enemy in Chapter I :
Do you ever get sick of hearing Jews on TV blaming you for anti-Semitism? Do you ever get tired of seeing some black guy on TV blaming you for his people’s problems? You do?
Physician, heal thyself. If you blame the problems of the white race on “the blacks” or “the Jews”, you are doing the same thing they do: avoiding responsibility for your own problems. Just as the Jews and the blacks and every other racial group are responsible for their peoples’ failings, we must step up and take responsibility for our own.
The Jews are not the enemy. Jews don’t make us watch filthy movies or moronic TV shows. Jews don’t make us divorce our spouses or abort our children or contracept our future into non-existence. Jews don’t take the money out of our pockets and make us buy crap we don’t need. No, we do all those things with our own little powder-white paws – and then when it all blows up in our faces we point the finger at the Jews. As if we don’t have free will! As if our Lord and His every saint haven’t warned us of the wages of sin!
Friends, when I say we have to See the truth in order to survive I don’t just mean seeing the motes in the eyes of the dead-hearted schmucks that run this country. I don’t just mean seeing the truth about black and Jewish and liberal group behavior. I mean taking a hard, honest look in the mirror and admitting to what we See.
White, Christian America is rotten – and we let it rot. We let our standards slide. We abandoned our race, our culture, our creed, and our collective conscience. All the blacks and Jews in the world couldn’t have done this to us. We did it to ourselves.
And that’s why hatred isn’t the way to go. If we hate the Other we hate the wrong people. If we hate ourselves we have no future.
And that’s why becoming a skinhead, a Klansman, or a Nazi hurts instead of helps. Ordinary, next-door-neighbor-type white people cannot relate to, and will not associate with, hateful people. Everyday white people can detect the sour smell of burning crosses and jackboot polish a mile away, and if they smell it on you any chance you might have had to open their eyes will disappear. How does that help white people? If you go the Jew-hating route, the black-hating route, your days of being taken seriously by other white people are at an end – and with them any good you might do for the cause of White survival.
I repeat: Hatred is not the answer. Hatred is negative and cannot serve as the basis for the revival of the white and Christian civilization we want. Only love, love of our own kind, can be a firm foundation for our cause.
We must learn to love ourselves as a people before we can make any progress. When Jewish poet Leonard Cohen says “Love’s the only engine of survival” he’s not just making the words rhyme. Hatred solves nothing, builds nothing, grows nothing good. Only love can create, construct, and grow. Only by instilling love of our own kind, rather than hatred of others, are we going to win this war.
If we are to win the War on White People, we have to awaken the everyday white person to the truth and convince them to make common cause with other whites. We have to teach them to love white people.
The solution to the black question, the Jewish question, is not hatred, and it most certainly is not persecution or violence. We will examine the answers to these questions later in this book.
But if “the Jews” and “the blacks” aren’t the Enemy, then who is?
It’s easier to define them by what they are not. The real Enemy is not the blacks, the Jews, the communists, the bankers, the Rockefeller family, the Ford Foundation, the Bilderbergers, the Council on Foreign Relations, the Gray Aliens, or any of those other false targets set up to distract us. Members of the groups can be found among the ranks of the Enemy, true, but you must never forget that the real enemy is the power elite behind the black radicals, behind those Jews who hate and fear whites and Christians, behind the communists, behind the bankers, the Rockefeller family, the Ford Foundation, the Bilderbergers, the Council on Foreign Relations, and – for all we know — behind the Gray Aliens.
The real Enemy in the War on White People is the Devil himself, and the cabal of atheistic, materialist cultural Marxists given power by him to manipulate the global economy, the political systems of the world, and the news and entertainment media in order to bend reality to fit his infernal will.
This cabal, which we may call the Global Luciferian Revolution (or simply “the Revolution”), is not a monolithic conspiracy, but is rather an alliance of like-minded individuals and groups, a monster with many names and many faces, but with one purpose: to realize the promise of Lucifer – that is, to use technology and brute force to assume godlike power over existence itself, and to create by their own will a Heaven on Earth.
A full examination of the Revolution lies outside the scope of this book. The important thing to remember is that blacks and Jews and politicians and international bankers as such are not the Enemy. The Enemy is not united by DNA or culture but by an idea – the Luciferian idea.
The Luciferian idea is like a virus. It can infect the souls of people of any race or color. And those infected with it share a single goal: apotheosis. They wish to become gods, defining reality itself by their will, overthrowing God and His natural law and creating a heaven on earth in which they, the new gods, will reign supreme.
And they will have no other gods before them.
Which is why they know that white people must not be allowed to think of themselves as a group. Single men with no loyalty to anything except their own desires are animals – herd animals: easily manipulated, molded, mastered. But a man who believes himself to be part of a distinct breed, a breed apart, cannot be herded. He will resist any intimidation, any pain, for the sake of his tribe, his family, his God.
The Enemy knows this. This is why they want to create a “post-racial” world. They know that [they] must breed mankind into a single, docile, coffee-colored herd if they are to become the lords of creation. They know that as long as loyalty to anything other than the Revolution remains, they cannot reign supreme.
In order to win the war against God, the Enemy has to destroy all loyalty to nation, to family, to people. In order to win, they must smash all flags, all human bonds, and all races – first the white race, then all the others.
And when you need to smash something, you pick up a hammer.
From The Thinking Housewife: http://www.thinkinghousewife.com/wp/2013/08/why-jews-and-blacks-are-not-the-enemy/#more-58498
Contrary to what you hear from the media, Gaza is not an “open-air prison.” Everyday, Gazans are shopping in sparkling new malls, buying food in supermarkets and specialty stores, enjoying beautiful beaches, water parks, hotels and 5-star restaurants. Gaza even boasts an Olympic-size swimming pool.
See all of the pictures to prove the luxury life in Gaza at Bare Naked Islam: http://www.barenakedislam.com/
The German word for these Jews, who support Kerry’s efforts to strong-arm Israel into releasing Jew-killing terrorists and accepting Auschwitz borders while asking nothing of the Palestinians, is Judenrat – the Jews who fed the Hitler crocodile, hoping they would be eaten last.
Algemeiner In an effort to secure support for his newly launched “peace process,” Secretary of State John Kerry met last Thursday evening with a selected group of American Jewish leaders. Like Rabbi Stephen Wise before them, who tacitly consented to President Franklin D. Roosevelt’s determination to do nothing to rescue European Jews from the Holocaust, they comprised a roster of Court Jews.
Among the organization officials who were invited to display their deference to the Obama administration “peace process” were representatives of the American Jewish Committee, J Street, AIPAC, B’nai Brith, Hadassah, the National Council of Jewish Women, the Conference of Presidents of Major American Jewish Organizations, and representatives of the Conservative and Orthodox movements.
Predictably, Kerry vigorously urged his hand-picked group to “endorse and support” the Israeli-Palestinian negotiations that he has been so driven to revive. Israel, he warned, faces the threat of diplomatic isolation if it does not reach a peace agreement with the Palestinians. And, echoing President Obama during his own recent visit to Jerusalem, he warned that Israel faced a looming demographic threat to its Jewish majority without the birth of a Palestinian state.
Both assertions, however, are misguided. Too many nations, in Europe and the Middle East especially, are invested in their hallucinations of Jewish venality for a peace treaty with the Palestinians to dilute their Judeophobia. The evil Israelis, like the malevolent Jews for millennia before Israel existed, are too deeply embedded in Muslim and Christian culture for erasure by wishful thinking.
As for the demographic “threat” to Israel if “peace” with the Palestinians is not quickly reached, it doesn’t exist. The “demographers of doom” (as Yoram Ettinger aptly and alliteratively identifies settlement critics), Kerry and Obama among them, are wrong.
West of the Jordan River, where under international law dating to 1922 Jews have enjoyed the right of “close settlement,” nearly two-thirds of the population is Jewish. The percentage of Israelis living in Judea and Samaria (the West Bank claimed by the Palestinian Authority as its homeland) is not far below the percentage of Israeli Arab citizens. And Jewish birth rates are rising while Palestinians are having fewer children.
Conspicuously missing from the meeting with Kerry were representatives of vigorously pro-Israel organizations, including the Zionist Organization of America and Aish HaTorah. But among those in attendance was Martin Indyk, the newly designated Special Envoy for Middle East Peace who will guide the negotiations as the Obama administration’s representative.
Indyk, despite an impressive diplomatic record that includes service as the Assistant Secretary of State for Near East Affairs and United States ambassador to Israel, is hardly neutral in his own organizational affiliation. He served on the board of directors of the New Israel Fund, which strongly opposes “the occupation and the settlement enterprise.”
It has always been excruciating for American Jews and their organizational leaders to be caught in the cross hairs of divided loyalty. So it was for Rabbi Wise during the Holocaust; so it also was after the war for American Jewish Committee President Joseph Proskauer, whose apprehension lest his American patriotism be questioned led him to vigorously oppose the creation of a Jewish state. So, most conspicuously, it has long been for members of the Sulzberger family, as The New York Times hasconsistently demonstrated in its biased coverage – in news, editorial and opinion columns – of Israel.
Headlines every day – even in the Times – reveal the ominous dangers looming on Israel’s borders, and not far beyond them. Syria and Egypt are disintegrating into intra-tribal warfare; Iraq is already there; and Iran’s imminent nuclear capabilities present more than a remote threat. With Al-Qaeda fighters infiltrating nearby crumbling Arab nations, it would be suicidal for Israel to permit a Palestinian state to join Hamas in Gaza and Hezbollah in Lebanon along its pre-1967 “Auschwitz” borders.
Secretary Kerry is, of course, free to indulge his Nobel Peace Prize fantasies at Israel’s expense. But given Prime Minister Netanyahu’s recent decision to release Palestinian murderers from multiple life-term prison sentences to appease Mahmoud Abbas (and, surely, Kerry), and the likelihood that he will, when squeezed, freeze settlement construction, these next nine months of surrender negotiations are likely to be pregnant with the possibility of the birth of a monster at Israel’s doorstep.
From Bare naked Islam: http://www.barenakedislam.com/
ISRAELI PM Netanyahu bitch slaps Arab MK who tells Knesset: “Jews are the enemy of peace” and “We were here before you and we’ll be here after you”
Well, what do you expect? That’s what you get for allowing Arabs a voice in the Israeli government.
Algemeiner A meeting at Israel’s Knesset Wednesday turned raucous after Arab Israeli MK Jamal Zahalka (Balad) made the comments during a debate on a referendum bill aimed to ensure Israelis will have a right to vote on any final status agreement with the Palestinian Authority. Zahalka said that the bill was irrelevant because it referred to “occupied territory, and as such, what applies is international law; the referendum should apply to the nations of the world.”
The comment was jeered at by MKs in the Knesset, to which Zahalka responded: “You’re an enemy of peace. We were here before you, and we’ll be here after you.”
From Bare Naked islam: http://www.barenakedislam.com/
People smirk when I compare Christians and Jews today to the Jews of Europe in the ’40′s. Only today, Muslims are the Nazis and the non-Muslims of the world are the Jews. Elie Wiesel, Holocaust survivor and Nobel Peace Prize recipient, explains why.
Inquiry into Islam (h/t Susan K) If you haven’t read the powerful book, Night, by Elie Wiesel, you really should. It is his account of what happened to him during WWII. He was a young teen living in a small village in Hungary when, in 1942, the Hungarian police arrived to announce that all foreign Jews had to leave. The police loaded them all into trains and took them away.
The people in the town were disturbed, of course. It was a sad day. But after a few months, the memory began to fade, and life eventually returned to normal. They felt they were far enough removed from the war that it would end before it ever came to their remote village.
Then one day, one of those foreign Jews found his way back to the village. His name was Moishe. He was an old man, but the young Elie Wiesel had known him fairly well. Moishe had an extraordinary story to tell. He said when the trainload of Jews crossed the border into Polish territory, the Gestapo loaded them into trucks and took all the Jews into a forest where they were forced to dig huge trenches, and then they were all shot! Moishe himself was shot in the leg and left for dead. But he escaped and had been struggling to get back to the little village so he could warn people of what happened. He was urging everyone to flee; to get away before the Germans came.
He went “from one Jewish house to the next,” wrote Elie Wiesel, “telling his story…” And he repeatedly and urgently told his story at the synagogue.
But nobody believed him.
They thought he must have lost his mind. Why would the Germans just kill Jews like that? Germany was a modern, industrialized, enlightened country. They wouldn’t simply murder people so heartlessly and for no reason. Moishe must have lost his mind.
Moishe was insistent. He begged people to listen to him. He cried. He pleaded. But not one person believed him. They didn’t want to believe him, and that’s a formidable barrier to communication.
Our message — that what is written in Islamic texts is dangerous to non-Muslims — is also something many people do not want to believe. The implications are too heavy. The people of Elie’s village didn’t want to contemplate what it would mean if Moishe’s story was true. It would mean tragedy and heartache and a loss of faith in humanity. It would mean a drastically different future for everyone. If they believed Moishe, the wise course of action would be to immediately pack up or sell everything they own and move somewhere they’d never been before. They’d have to start over. The journey would be fraught with uncertainty and danger. Most of them had lived their whole lives in that little village.
But they had another option, didn’t they? They could explain away Moishe’s terrifying story. They could decide there must be some other explanation.
That’s what we run into also, isn’t it? People are desperately trying to explain it away. If it’s true that the doctrines of Islam are dangerous to non-Muslims, we should all drop what we’re doing and address it. What’s the point of going on about our lives, as they did in Elie’s village, if it will all go terribly wrong in a few years? No, there would be no return to normal. If someone truly and fully grasps the real situation, they’re in a whole new world, and the “important goals” they were busy trying to accomplish up until now would be abruptly abandoned in order to handle this new (and far more pressing) reality.
But they have another option, don’t they? They can decide there must be some other explanation. You must not understand it correctly. You must be taking the Koranic passages out of context. Muslims who believe in Islamic doctrines must be a very small minority. There must be some other explanation.
What would you have done if you were in Moishe’s situation? Do you think you could have gotten someone to believe you? How would you get through to people? Or would you have given up, as Moishe did, and leave them all to their fate?
In 1944, the German Army arrived at Elie’s village and immediately initiated new policies to limit freedoms for Jews. The noose closed in tighter and tighter, one policy at a time, until one day all the Jews of the village were imprisoned in a ghetto and ordered to board the transport trains. People were terrified. What did this mean? They were busy in Elie’s house frantically packing up food for the trip when Moishe came up to the front door and shouted, “I warned you!” Then he turned and left without waiting for anyone to respond.
It was too late to do anything about it. They were transported to Auschwitz, and all of them suffered terrible, unbelievable physical and psychological torment. Most of them ended up dead.
If Moishe had been able to make people believe him, everyone in the village would have had plenty of time to flee.
Let’s not repeat the same mistake. Let’s get through. Not with force. Not with crying or pleading or intensity. Let’s find out what allows our message to penetrate, and let’s use it with ever-growing skill. If you need help, it is available here: Tools.
From Atlas Shrugs: http://atlasshrugs2000.typepad.com/
AYAAN HIRSI ALI ON 2-STATE DELUSION: “REACHING A 2-STATE SOLUTION IS TO BETRAY GOD, THE KORAN, THE HADITH AND ISLAM.”
The hatred of the Jewish people and the Jewish homeland is a religious mandate in Islam. The existence of a tiny Jewish state is deeply offensive to devout Muslims. Under Islam, it must be destroyed.
Ayaan Hirsi Ali is a visiting fellow at AEI. Hirsi Ali, an outspoken defender of women’s rights in Islamic societies, was born in Mogadishu, Somalia. She escaped an arranged marriage by immigrating to the Netherlands in 1992 and served as a member of the Dutch parliament from 2003 to 2006. In parliament, she worked on furthering the integration of non-Western immigrants into Dutch society and defending the rights of women in Dutch Muslim society. In 2004, together with director Theo van Gogh, she made Submission, a film about the oppression of women in conservative Islamic cultures. The airing of the film on Dutch television resulted in the assassination of Mr. van Gogh by an Islamic extremist. At AEI, Ms. Hirsi Ali researches the relationship between the West and Islam, women’s rights in Islam, violence against women propagated by religious and cultural arguments, and Islam in Europe.
‘Even if you give up all the land, it won’t solve the problems in the Mideast’ Israel Hayom, June 28, 2013 (thanks to Andrew Bostom)
An interview with Ayaan Hirsi Ali, author of “Infidel” • “From the perspective of the Arab leaders, reaching a two-state solution is to betray God. If you want peace and not merely a process, you must make peace with the people. The negotiators themselves are of no importance.”
Ayaan Hirsi Ali, author of “Infidel”|
Photo credit: Dudi Vaaknin
There is something dignified in the quiet, determined manner of Ayaan Hirsi Ali as she rises from the audience and walks towards the podium to deliver her lecture. Ayaan Hirsi Ali’s intricate history starts in Somalia, where she was born to a Muslim family. At the age of five she underwent female genital mutilation. By her teens she was a devout Muslim. In her early twenties, upon learning of plans for an undesirable arranged marriage, she made her way to Holland, where she applied for asylum. Hirsi Ali studied at Leiden University and began publishing critical articles about Islam, the condition of the Muslim woman, and so forth.
She wrote the script for the Dutch movie “Submission” for director Theo van Gogh, who was subsequently murdered by a Muslim assassin. Hirsi Ali joined the People’s Party for Freedom and Democracy and in 2003 was elected to the Dutch parliament. A few years later she moved to the United States, where she became a researcher at the American Enterprise Institute. She published some books; notably, an autobiography titled “Infidel” that became an international bestseller. Already in 2005, Time magazine named Hirsi Ali among the 100 most influential people in the world. The internet abounds with information about her, with articles and videos of her lectures.
She is doubly courageous: in her stand against Islam, leading to threats on her life, and vis a vis the Western liberal elite, which disapproves of criticism of multiculturalism and the blindness afflicting Western society in grasping the strategic threat to its existence as a free society.
Ayaan Hirsi Ali was visiting Israel for the recent Presidential Conference in Jerusalem.
Israel Hayom: In your lectures you made numerous references to the situation in the Middle East. You claim that people in the West do not understand that what is taking place in the Middle East is not a dialogue.
Ayaan Hirsi Ali: More than one issue is at stake here. Regarding the Israeli-Palestinian context, the main problem is that you may speak of a peace process, but what you get is a process, not peace. And why is this process so prolonged? Because for the Israelis this issue is a territorial problem. For the Palestinian negotiators, on the other hand, it is not a territorial problem but a religious and ethnic one, It is not only about Palestinians but about all Arabs. Most of all, it is a religious problem.
From the perspective of the Arab leaders, reaching a two-state solution is to betray God, the Koran, the hadith and the tradition of Islam.
Israel Hayom: Even though they are portrayed as secular?
Ayaan Hirsi Ali: The presumption that the Palestinian negotiators are secular is not supported by facts. Were they secular, there would already be a settled territorial agreement of some kind. But there is no agreement as of today, because on one side it has become religious jihad of all or nothing, while on the other side it is still a territorial issue. Of course I know that there are Israelis who also perceive this as a religious problem; but their numbers pale in comparison to the Muslim side. Reaching a settlement that brings about two states is a religious betrayal — not only for the leadership but for most Muslims today. The West does not understand this.
Israel Hayom: Why? After the many years you have lived in the West, how can you explain this?
The conception of religion in the West in the 20th and 21st century differs from that of Middle Eastern Muslims. The West successfully separated religion and politics, but even in places in the West where there is no distinct separation, still the concept of God and religion, even in the 13th or 15th century, differs to the current reality in the Middle East.
Islam is an Orthopraxy, Islam has a goal. So if you are a true Muslim, you must fight for that goal. You can achieve a temporary peace or truce, but it is not ultimate, not everlasting. It is not just about the territory. Because the territory does not belong to the people; it belongs to God. So for a Palestinian leader — even if he is secular, even an atheist — to leave the negotiating room with the announcement of a two-state solution would mean that he would be killed the minute he walks out.
Israel Hayom: Many wise people come here advising us Israelis to act rationally. Do you think this dispute has anything to do with rationalism?
Ayaan Hirsi Ali: Europeans and Americans — and I do not refer merely to the leadership, but to people in general — when they have a problem, they think there must be some kind of compromise on the table. What they cannot accept is that one party would say “the only rational outcome is our complete victory.” If you put aside the Israeli-Palestinian situation, you see components of this culture in the events in Syria, in Lebanon. You’ve seen it with Mubarak. There is a winner and there is a loser. But there cannot be two winners.
Israel Hayom: So the proposal of compromise stems from naivety?
Ayaan Hirsi Ali: You can give it any label you like. I have listened to someone like Tony Blair, I was in two or three conferences where he spoke, and he is not naïve anymore, he is not the same man he was ten years ago in regards to this conflict. More and more leaders see that this conflict is not going to be resolved Western-style, namely that all conflicts are resolvable and no-one leaves the table empty-handed.
In a culture dictated by honor and shame – in addition to the religious issue – defeat of any kind, accepting a compromise, is to leave the room empty-handed. Compromise is loss in this culture. It is very hard to explain this to contemporary Westerners.
Israel Hayom: Many liberals around the world, who support the compromise solution, also tend to blame Israel.
Ayaan Hirsi Ali: Many liberals perceive Israel to be one of their kind; another liberal, white, rational state, etc. Therefore they expect you to approach matters the way they would. But then they approach the subject in the context of the U.S. or Europe, or some other Western system, where there is rule of law, arbiters, an ability to go to court in case of disagreement. There is a district court, a court of appeals, a supreme court, and once the judges have spoken their decision is final. You lose face, but you have to accept defeat.
What these liberals do not understand is that we are speaking of a fundamentally different context, where such a judicial infrastructure does not exist, and those who aspire for it are a persecuted minority.
And yet I am optimistic, after the Arab Spring. I see people, albeit few in number and very disorganized, but who do want that infrastructure where religion is put aside and where compromise becomes central. They just don’t know how to go about it. They lack the resources and the institutions to make that happen. But it is possible.
Israel Hayom: Your views are not prevalent within the liberal media or liberal intellectual elite. Have you encountered difficulties in delivering such ideas?
Ayaan Hirsi Ali: Among Western liberal elites there are those who have actual experience and those who have not. Those who have actual experience with any aspect of Islamic culture or religion, who have really given it their all to achieve some kind of compromise, come out — after years of endless abortive attempts — with a completely different perspective. Them I do not need to persuade.
I mentioned earlier Tony Blair, the most-renowned liberal to change his perspective. He once believed that the ability to always find a compromise for whoever was in the negotiations room was an art. He no longer thinks this way. As we are dealing with a wholly different phenomenon, we need voices like his to educate liberal Westerners on why this is different.
I think that whoever acts on the presumption that we are all the same and that we are able to solve this — is uninterested, indifferent, and inexperienced.
Israel Hayom: There is also a certain measure of idealism…
Ayaan Hirsi Ali: Idealism is a good thing. But when idealism encounters reality, you must not try to manipulate it to fit your utopia. You have to take in the reality. 93,000 people have died in Syria because the fighting forces could not, cannot, and will not compromise. This toll is higher than all the fatalities on both sides of the Israeli-Palestinian conflict!
So, to go on and on about the Israeli-Palestinian conflict in my view is to take a tranquilizer or smoke pot. You do it just to feel better. You cannot face reality, so you just keep on harping about something that can make you feel better. One can also mention the number of people who died in Libya because Kaddafi and the opposition would not find the way to the negotiating table. This phenomenon is repeated throughout the region, not only today but throughout history. Reaching compromise is to lose face.
Israel Hayom: So do you think that talk about negotiations brought up by the Arab counterparts is a game, with no real intentions behind it? We know that right after the Oslo accords, Arafat spoke in a mosque in South Africa, comparing the Oslo accords to the hudaiba treaty by Muhammad with his enemies. In Israel, there were those who accepted this, as they said that Arafat had to resort to speaking two different languages, one for his people and one for us.
Ayaan Hirsi Ali: I hear this argument constantly, also in relation to the Turkey’s Erdogan and in regards to the Saudis. Do you know what is wrong with this argument? If you want peace and not merely a process, you must make peace with the people. The negotiators themselves are of no importance. They are a few individuals who may tomorrow be out of power or dead. You have to have peace with the people you are in conflict with, and as long as they do not want to hear a different tune, you will not have peace. Until the people at large are ready for that compromise, there is no compromise.
This is true of the domestic politics of any nation or the external politics with foreign nations, for whom the Israeli-Palestinian conflict is seen symbolically as the biggest icon of all foreign affairs relations with the Arab Islamic world.
There has to be a change of attitude and a change in attitude within the culture and of culture, and I hope that we can see this.
I believe that true emancipation cannot exist without the freedom of the individual, without the individual’s space and voice. The fact that individualism is not given a chance in the Arab Muslim world is related to belonging and the collective. If you want to belong and be part of the collective you have to be a winner. If you are not, then you are a source of shame.
So you have to ask yourself why the Syrian regime and its likes are incapable of putting an end to the bloodshed after killing ten, or 1,000, or 10,000 people. Why not? It is not caused by Israel, the Americans or any outsiders; it is part of the culture. And for the culture to grow out of such phenomena, change has to come from within.
Israel Hayom: If so, do negotiations have any meaning when we talk about peace while the Palestinian Authority use anti-Israeli school books, which do not even mention Israel by name in their geographical maps?
Ayaan Hirsi Ali: Not now. Not as long as a majority of the people do not want peace. An Arab leader who genuinely wants peace has to convince the Arab people first, must get their endorsement and then go and get peace. That is why the first thing that needs to be worked out is not so much the relationship with Israel but changing the culture, Islamic and Arab. This process does not depend on you, though you can help it, facilitate it, be a catalyst; but it does not depend on you, on America or the rest of the world.
Israel Hayom: In reference to Samuel Huntington’s “Clash of Civilizations” theory, is there any sense that Europe is awakening to the threat it faces? We have a feeling that Israel is a scapegoat of sorts for the rest of the world. Do you not think that Europe is overcome by a quiet conquest of the Muslims there?
Ayaan Hirsi Ali: Yes, but it is no longer quiet, ever since 9/11 and the terrorist plots. Because the countries of Europe and the U.S. are democracies, their citizens enjoy freedom of speech. The more we listen, the more discernible is the extreme cultural divergence between the civilizations, as Huntington claims. One must first face it before blaming Israel or scapegoating others, otherwise things will not change. And the Europeans are waking up to this.
I visited Israel for the first time in 1998 or 1999, and saw people in uniform with guns in buses, in the market, on the streets. My European friend who came with me found this so strange. You would never find this in Holland. Now all airports in Europe and the U.S. have security men, all wielding machine guns, just like I saw in Israel at the time. After the Boston marathon bombings, I think that on the Fourth of July this year there will be more security than spectators.
So, as these liberal Western democracies are beginning to face the same challenges as Israel, or at least a tiny fraction of them — you see attitudes changing.
Israel Hayom: Do you perceive attitudes changing towards Israel? An understanding of Israel?
Ayaan Hirsi Ali: Well, some people get hardened. I do not understand Stephen Hawking’s refusal to come to Israel. There is a boycott on Israel by the intellectuals. Yet, the people in Boston are the most liberal in the United States, maybe short of San Francisco, and they were really quite happy with people in uniform patrolling the streets, which compromises their civil liberties. But people would rather face reality than lose limbs.
Israel Hayom: What would you like to say to the readers of Israel Hayom?
Ayaan Hirsi Ali: Exactly what I say in my lectures. You have to be a realist and acknowledge that Israel is not the problem, though neither is it the solution. I also speak of the signs of hope, of [Muslim] women who aspire to improve their lives, of homosexuals, of religious minorities. If anyone in Israel, including ordinary people, wants to be an activist, they need to forge relationships with those individuals in the Middle East who have developed something closer to what the Israelis want.
Israel Hayom: And you think that it will be a huge mistake to give away territory before a cultural change occurs?
Ayaan Hirsi Ali: I will just say that Israel is not the problem nor is it the solution. Even if you give up all the land, it will not solve any of the problems in the Middle East. It will not obliterate despotism, it will not liberate women, it will not help religious minorities. It won’t bring peace to anyone. Even if Israel does not give up an inch of land — the result will be the same.
If you want a process, continue the way you are. If you want real, lasting peace, then things have to change first within the Arab Muslim individual, family, school, streets, education, and politics. It is not an Israeli problem.
You must learn to take advantage of opportunities. Due to technology, things can develop quickly. Look at the Iranians; what took the Iranians thirty years could take the Egyptians five or ten.
Israel Hayom: To become secular?
Ayaan Hirsi Ali: No, just for the majority of the people to stand up to Shariah. This is what I want to say about Muslims in general: Muslims want Shariah until they have it…
For cultural change to transpire we need one hundred years and more to pass.
You can pick any number you want. I am speaking of a lengthy, bloody period. But it is going to change.
From Atlas Shrugs: http://atlasshrugs2000.typepad.com/
Shavou’ot (Pentecost) Guide for the Perplexed
Yoram EttingerBased on Jewish Sages, May 13, 2013
1. Shavou’ot (Pentecost) was, originally, an agricultural holiday, celebrating the first harvest/fruit by bringing offerings (Bikkurim-ביכורים)to the Temple in Jerusalem. Following the destruction of the second Temple and the resulting exile in 70 AD – which raised the need to entrench Torah awarenessin order to avoid spiritual and physical oblivion – Shavou’ot became a historical/religious holiday of the Torah. The Torah played a key role in shaping the US Constitution and the American culture, as well as the foundations of Western democracies.
Shavou’ot is celebrated by decorating homes and houses of worship with Land of Israel-related crops and flowers, demonstrating the 3,500 year old connection between the Land of Israel (pursued by Abraham),the Torah of Israel (transmitted by Moses) and the People of Israel (united by David). Shavou’ot is the holiday of humility, as befits the Torah values, Moses (“the humblest of all human beings), the humble Sinai desert and Mt. Sinai, a modest, non-towering mountain. Abraham, David and Moses are role models of humility and their Hebrew acronym (Adam – אדמ) means “human-being.” Humility constitutes a prerequisite for studying the Torah, for constructive human relationships and a prerequisite to effective leadership.
Shavou’ot – a spiritual holiday – follows Passover – a national liberation holiday: from physical liberation (the Exodus) to spiritual liberation/enhancement (the Torah), in preparation for the return to the Homeland.
2. The holiday has 7 names: The fiftieth (חמישים), Harvest (קציר), Giving of the Torah (מתן תורה), Shavou’ot (שבועות), Offerings (ביכורים), Rally (עצרת) and Assembly (הקהל). The Hebrew acronym of the seven names is “The Constitution of the Seven” – חקת שבעה.
Shavou’ot reflects the centrality of “seven” in Shavou’ot and Judaism. The Hebrew root of Shavou’ot (שבועות) is the word/number Seven (שבע – Sheva), whichis also the root of “vow” (שבועה – Shvoua’), “satiation” (שובע – Sova) and “week” (שבוע – Shavoua’). Shavou’ot is celebrated 7 weeks following Passover. God employed 7 earthly attributes to create the universe (in addition to the 3 divine attributes). The Sabbath is the 7th day of the Creation in a 7 day week. The first Hebrew verse in Genesis consists of 7 words. The 7 beneficiaries of the Sabbath are: you, your son and daughter, your male and female servants, your livestock and the stranger. God created 7 universes – the 7th hosts the pure souls, hence “Seventh Heaven.” There are 7 compartments of hell. There are 7 basic human traits, which individuals are supposed to resurrect/adopt in preparation for Shavou’ot. 7 key Jewish/universal leaders - Abraham, Isaac, Jacob, Moses, Aharon, Joseph and David – are commemorated as distinguished guests (Ushpizin in Hebrew) during the Tabernacle holiday, representing the 7 qualities of the Torah. 7 generations passed from Abraham to Moses. There are 7 species of the Land of Israel (barley, wheat, grape, fig, pomegranate, olive and date/honey. In Hebrew, number 7 represents multiplication (שבעתיים–Shiva’tayim. Grooms and Brides are blessed 7 times. There are 7 major Jewish holidays (Rosh Hashanah, Yom Kippur, Tabernacles, Chanukah, Purim, Passover and Shavou’ot); 7 directions (north, south, west, east, up, down, one’s inside); 7 continents and 7 oceans and major seas in the globe; 7 world wonders; 7 notes in a musical scale; 7 days of mourning over the deceased; 7 congregants read the Torah on each Sabbath; 7 Jewish Prophetesses (Sarah, Miriam, Devorah, Chana, Abigail, Choulda and Esther); 7 gates to the Temple in Jerusalem; 7 branches in the Temple’s Menorah; and 7 Noah Commandments. Moses’ birth and death day was on the 7th day of Adar. Jethro had 7 names and 7 daughters. Joshua encircled Jericho 7 times before the wall tumbled-down. Passover and Sukkot (Tabernacles) last for 7 days each. The Yom Kippur prayers are concluded by reciting “God is the King” 7 times. Each Plague lasted for 7 days. Jubilee follows seven 7-year cycles. According to Judaism, slaves are liberated, and the soil is not-cultivated, in the 7th year. Pentecost is celebrated on the 7th Sunday after Easter.
3. Shavou’ot is celebrated 50 days following Passover, the holiday of liberty. The Jubilee – the cornerstone of liberty and the source of the inscription on the Liberty Bell (Leviticus 25:10) – is celebrated every 50 years. Judaism highlights the constant challenge facing human beings: the choice between the 50 gates of wisdom (the Torah) and the corresponding 50 gates of impurity (Biblical Egypt). The 50th gate of wisdom is the gate of deliverance. The USA is composed of 50 states.
4. Shavou’ot sheds light on the unique covenant between the Jewish State and the USA: Judeo-Christian Values. These values impacted the world view of the Pilgrims, the Founding Fathers and the US Constitution, Bill of Rights, Separation of Powers, Checks & Balances, the abolitionist movement, etc. John Locke wanted the 613 Laws of Moses to become the legal foundation of the new society established in America. Lincoln’s famous 1863 quote paraphrased a statement made by the 14th century British philosopher and translator of the Bible, John Wycliffe: “The Bible is a book of the people, by the people, for the people.”
5. Shavou’ot is the second of the 3 Jewish Pilgrimages (Sukkot -Tabernacles, Passover and Shavou’ot – Pentecost), celebrated on the 6th day of the 3rd Jewish month, Sivan. It highlights Jewish Unity, compared by King Solomon to “a three folds cord, which is not quickly broken” (Ecclesiastes 4:12). The Torah – the first of the 3 parts of the Jewish Bible – was granted to the Jewish People (which consists of 3 components: Priests, Levites and Israel), by Moses (the youngest of 3 children, brother of Aharon and Miriam), a successor to the 3 Patriarchs (Abraham, Isaac and Jacob) and to Seth, the 3rd son of Adam and Eve. The Torah was forged in 3 manners: Fire (commitment to principles), Water (lucidity and purity) and Desert (humility and faith-driven defiance of odds). The Torahis one of the 3 pillars of healthy human relationships, along with labor and gratitude/charity. The Torah is one of the 3 pillars of Judaism, along with the Jewish People and the Land of Israel.
6. Shavou’ot highlights the eternity of the Jewish People. Thus, the first and the last Hebrew letters of Shavou’ot (שבועות) constitute the Hebrew name of the third – and righteous – son of Adam & Eve, Seth (שת). The Hebrew meaning of Seth – שת – is “to institute” and “to bestow upon” (Matan-מתן in Hebrew). The Hebrew word for the bestowing of the Torah at Mt. Sinai is Matan Torah (מתן תורה).
7. Shavou’ot (שבועות) is a derivative of the Hebrew word “Shvoua’” (שבועה) – vow, referring to the exchange of vows between God and the Jewish People. The origin of Shavou’ot occurred 26 generations following Adam and Eve. The Hebrew word for Jehovah (יהוה) equals 26 in Gimatriya (assignment of numerical values to Hebrew letters). There are 26 Hebrew letters in the names of the Jewish Patriarchs and Matriarchs: Abraham (אברהם), Yitzhak (יצחק), Yaakov (יעקב) Sarah (שרה), Rivka (רבקה), Rachel (רחל) and Leah (לאה).
8. Shavou’ot highlights the Scroll of Ruth, who lived 3 generations before King David, son of Jesse, grandson of Ovad, the son of Ruth. The Scroll of Ruth is the first of the five Biblical scrolls, which are studied during five holidays: Ruth (Shavou’ot), Song of Songs (Passover), Ecclesiastes (Sukkot), Book of Lamentations (Ninth of Av), Esther (Purim). Ruth – a Moabite Princess and a role model of loyalty (“Your people are my people and your God is my God”) and gratitude – stuck by her mother-in-law, Naomi, who lost her husband, Elimelech (President of the Tribe of Judah) and two sons. Naomi went through family, economic and social calamities, similar to those experienced by Job: both lost their close-ones and financial assets; both complained to God; both preserved confidence in God and reconstructed their families; both were role-model of faith-driven tenacity. Naomi’s suffering constituted a punishment for emigrating from the Land of Israel upon difficult times. Leaders do not desert their people when the going gets rough! Ruth’s Legacy: Respect thy mother in-law (!), be driven by conviction over convenience be cognizant of the central role played by women from Sarah, through Ruth, until today. The total sum of the Hebrew letters of Ruth (רות) – in Gimatriya – is 606, the number of laws granted at Mt. Sinai, which together with the 7 laws of Noah form the 613 Laws of Moses. According to the scroll, “Ruth [the daughter-in-law] was better than 7 sons.”
The Scroll of Ruth highlights the Judean Desert and Bethlehem as the Cradle of the House of David and Jewish history – not “occupied territory.”
9. Shavou’ot is the day of birth/death of King David (as well as the day that Moses was saved by Pharaoh’s daughter), the great-grandson of Ruth, who united the Jewish People, elevating them to a most powerful position. The David-Torah linkage demonstrates that physical and spiritual leadership are mutually-inclusive, as long as governments are driven by values. According to Deuteronomy (17: 18-20), the king must write his own Torah scroll, in order to refine his character, gain knowledge and absorb leadership qualities, mostly humility. In contrast with King Saul, King David assumed responsibility and accountability for his sins. He didn’t just talk the talk; he walked the walk! 150 candles are lit at King David’s tomb on Mt. Zion in Jerusalem, consistent with the 150 chapters of Psalms mostly attributed to David. Number 150 is the numerical value of Nest (קן), the warm environment of the Torah. David’s personal history (from shepherd to king) – and Jewish history – provides a lesson for individuals and nations: Despair is not an option and every problem is an opportunity in disguise (from slavery in Egypt to the sublime deliverance at Mt. Sinai and then in the Land of Israel).
10. The two portions of the Torah, which are recited/studied around Shavou’ot, are נשא and בהעלותך, which mean – in Hebrew – spiritual enhancement and elevation. נשא is the longest portion of the Torah (176 verses), highlighting the inauguration of the ancient tabernacle and altar. בהעלותך highlights the Menorah (Candelabrum) of the ancient tabernacle, which had seven branches, similar to the seven weeks between Passover and Shavou’ot.
11. Dairy dishes consumed during Shavou’ot, commemorate divine providence. According to the Kabbalah (Jewish mystical school of thoughts), milk represents divine quality. Babies – a divine creation – are breast fed by mothers. Dairy dishes commemorate the most common (humble) food – of shepherds like King David – during the 40 years in the desert, on the way to the Land of Milk and Honey, the Land of Israel. Unlike wine, milk is poured into simple glasses. The total sum of milk (חלב) is 40 in Gimatriya, which is equal to the 40 days and nights spent by Moses on Mt. Sinai and the 40 years spent by the Jewish People in the Desert. 40 is also the value of the first Hebrew letter (מ) of key Exodus-Terms: Moses (משה), Miriam (מרים), Manna (מן), Egypt (מצרים), Desert (מדבר), Menorah (מנורה), Tabernacle (משכן), Mitzvah-Commandment (מצווה), etc. 40 generations passed from Moses – who delivered the “Written Torah” – to Rabbi Ashi and Rabbi Rabina, who concluded the editing of the Talmud, the “Oral Torah.” The first and the last letters in the Talmud is the Hebrew “מ”, which equals 40 in Gimatriya.
From The Ettinger Report: http://www.theettingerreport.com/Jewish-Holidays/Shavou’ot-(Pentecost)-Guide-for-the-Perplexed-(2).aspx
Tragically, during these times of great peril, truth is sacrificed by the politically correct, the myopic self-serving in the liberally dominated media, and the ruling class. Against this backdrop, a woman of great courage and integrity labors tirelessly in speaking the truth and in the defense of liberty.
Amil Imani Pamela Geller’s work in objectively revealing the true nature of Islam makes her a valued champion and defender of human dignity with liberty for all, and in particular, for women as longstanding victims of Islamic misogyny.
Geller methodically sheds light on the dark nature of Islamic beliefs and the barbaric practices involving the abuse of women in all ways, such as honor killing, female genital mutilation, child sex trafficking, forced child brides, severe abuse of homosexuals, and much more under the Stone Age Sharia law. Her work upholds and defends the ideals of human rights.
Liberty-loving people of America and the world over owe a debt of gratitude to Pamela Geller for valiantly exposing the racist and supremacist nature of Islam, for fearlessly braving where others dare not tread. She is a standard-bearer for human freedom and dignity. What does she get in return? A vicious and dirty hate campaign from jihadist apologists, fraudsters like the Southern Poverty Law Center, assorted left wing whacko groups, and even some Jewish organizations like the ADL, who should know better, and many threats by the Allah-following fanatics, simply because she speaks the truth about Islam.
If telling the truth about Islam is Islam bashing, then she is guilty.
The fact is that the self-righteous Islamist villains, their leftist apologists, and their paid mercenaries, do not trouble themselves to prove her wrong. Why is it that they do not disprove her naked truth about Islam? Conveniently, true to form, they shower her with all kinds of unspeakable epithets. Some of the more “civil” Muslims play the victim card. These latter types let out a hue and cry that they and their religion are smeared and victimized by people like Pamela. They consider her criticisms of Islam as Islam bashing. They accuse her of being a divisive racist who enjoys slandering Islam. For good measure, they also label her Zionist, in the pay of Israel and Israeli lobbies. Who is bashing whom?
Human nature is also the culprit, in part. We humans are attracted to hate like flies are to honey. Hate is an easy sell. It is appealing and little effort is required to hate. Hate gathers up the person’s or the group’s frustrations, anxieties, fears, paranoia and many other negative emotions in one handy bundle and hurls it at a convenient target. History is replete with instances of hate energizing the masses into the commitment of small and large-scale atrocities.
Truth is not always welcome and can often be greatly disturbing. But truth is the best weapon against evil and falsehood. When Geller points out the horrifying teachings of the Quran, she does not make them up. She cites Surahs from the Muslim Holy Book; Surahs and words that exhort Muslims to carry out all kinds of evil deeds against non-Muslims.
The truth is, Pamela Geller, is a heroine of our era. Heroes appear when circumstances call upon them. Heroes are those extraordinary people who stand up against evil at great peril to themself.
Pamela Geller is a courageous and intrepid human rights activist who has risen to fight for the rights of women and children under the iron fist of Islamic savagery. All of this brings charges of “hate speech” from the extremists and apologists for extremism and persecution. She honestly, and rightfully so, deserves to be nominated for a Nobel Peace Prize. She has done more for her country and humanity than President Obama has ever done. Ironically, he gets to keep his Nobel Peace Prize and she receives a barrage of insults and nasty attacks. The world is upside down, so it appears.
In addition to her distinguished resume, “Pamela Geller has broken numerous important stories — notably the questionable and illegal foreign sources of some of the financing of the Obama campaign, the anti-Semitic posts on Obama’s website, Obama’s political organizing in public school classrooms, ACORN’s destruction of Republican voter registrations, and many more. She has also been a staunch leader of the nationwide campaign against the Ground Zero mosque.”
Western people with their heads firmly encased in the cocoon of liberalism—the idea of live and let live—fail to see that Islam is anathema to the notion. Muslim sects do not even grant each other a modicum of tolerance. Muslims kill other Muslims on a daily basis, all in the name of Islam. They vie with one another to convert the world to their form of Caliphate. They do all this while also taking advantage of non-Muslim naiveté and destroying the God-given gift of liberty.
“Western elites – government and media – are paralyzed by fear, afraid to speak out against the life-destroying aspects of Sharia law that Islamic jihadists want to impose on the rest of the world. The risk of offending Muslims is, in their calculus, apparently greater than the risk of national or civilizational suicide,” once said the late courageous Journalist, Oriana Fallaci.
Why does all this happen? In her speech Fallaci explained that it was to a great degree because “truth inspires fear.” When one hears the truth, one can only be silent or join the cause. It is a call to a personal revolution, an upheaval, a departure – perhaps forever – from a life of ease and comfort. So most will prefer not to hear the truth — in no small part because of the difficulty of living up to it. Yet the real heroes, she said, are ‘those who raise their voices against anathemas and persecution, while most succumb — and with their silence give their approval to the civil death of those who spoke out.”
Like Fallaci, Pamela Geller is also a voice of rare courage. “I am not as young and energetic as you are, I am hopelessly ill. I shall not last long,” said Fallaci in her latter days. And when she departed from us, she only hoped men and women of courage would rise up and would continue her legacy. One can only thank God people like Pamela Gellar have risen up and spoken the truth no matter how bitter that may be.
Pamela Geller has been sounding the alarm for a number of years about radical Islam and jihadists’ imminent deadly threats. While America is the last haven of hope where liberty can reign, the Islamic jihadists draw heavily from their treasury flush with oil extortion money to bribe politicians and hire mercenaries to further their evil objectives.
“Islamic supremacism is seeping into every aspect of American life. Islamic jihad groups aren’t solely concentrating on terror attacks (although another one of those could come at any moment), but on the creeping encroachment to introduce Islamic law into this country, step-by-step and bit-by-bit, until finally America wakes up to a country transformed into an Islamic state. We must fight back now to defend our nation and our civilization, states our Champion of liberty, Pamela Geller.”
As an ex-Muslim and a proud co-worker of the same cause as Geller’s, I salute this courageous defender of liberty and urge all freedom lovers to do the same and join her ranks to stem the tide of Islamic tyranny. I have experienced first-hand the pall that Islam casts on the life of the individual and society. From cradle to grave, Islam imposes its oppressive, intolerant, and deathly dogma without let up. This archaic primitive belief of over 1400 years ago has been and continues to be at war with valiant people who refuse to lend their necks to its yoke of slavery.
Pamela Geller is a true heroine. She stands for all that is dear to free people. She is a stark contrast to the masses of the politically correct, the apathetic, and the hired Islamic apologists.
I have tasted Islamic poison and imbibed from the chalice of liberty. Islam aims to reclaim me and force the rest of mankind into its bondage and rob us all of the treasure of liberty. I am with Patrick Henry and Pamela Geller: “give me liberty or give me death.”
Amil Imani is an Iranian-American writer, poet, satirist, novelist, essayist, literary translator, public speaker and political analyst who has been writing and speaking out about the danger of radical Islam both in America and internationally. His numerous articles about Islam have been published in many newspapers and magazines around the world as well as in thousands of Internet magazines, websites and blogs. Imani’s writings can be found on his website Amil Imani.com.He has become a formidable voice in the United States against the danger of global jihad and Islamization of America.
From Atlas Shrugs
Terrorists Can Speak in Canada, Pamela Geller Can’t | Daniel Greenfield, FrontPage Magazine
Every Western country is falling under the same mandate that conflates national security with not offending Muslims.
The Canadian reality is still different than the American reality. And the Canadian reality is different than the European reality. But the gaps between the three are shrinking.
York Regional Police threatened to remove a rabbi as one of the force’s chaplains if he hosted a controversial anti-Islamist speaker at his Thornhill synagogue.
Insp. Ricky Veerappan, of the force’s diversity, equity and inclusion bureau, confirmed he and officers from the service’s hate crimes unit met with Rabbi Mendel Kaplan of the Chabad Flamingo Synagogue on Tuesday.
Veerappan said he told Kaplan that Geller’s speech “would not be endorsed by York Regional Police” and that the rabbi’s role as a force chaplain would be thrown into question if he were to permit the event.
“If he did (host Geller), then we’d have to reassess our relationship with (Kaplan),” Veerappan said. “We serve the needs of the entire community. Some of the stuff that Ms. Geller speaks about runs contrary to the values of York Regional Police and the work we do in engaging our communities.”
Veerappan said a member of York Region’s Muslim community, whom he wouldn’t identify, brought Geller’s scheduled talk to the attention of police.
In March, the University of Toronto hosted controversial Muslim lecturer Tariq Ramadan, who has also spoken in Toronto at the annual Islamic faith conference, Reviving the Islamic Spirit. In October, Pakistani politician Imran Khan, a controversial critic of the U.S. war on terror, spoke in Brampton. Leila Khaled, a Palestinian revolutionary from the 1970s, is set speak at University of British Columbia on May 4.
The rules are fairly straightforward. Muslims are allowed to do anything they like because interfering with them might rile them up. And non-Muslims are only allowed to praise Islam because otherwise Muslims might get riled up.
There is no standard of behavior. Only a security concept that stakes everything on not riling Muslims up. And that means free speech goes by the wayside.
Obama officials have engaged in similar efforts to silence and even imprison those who burned Korans or made movies offensive to Muslims. Every Western country is falling under the same mandate that conflates national security with not offending Muslims.In the name of that inoffensiveness, Muslim speakers who promote terrorism are tolerated in order not to offend the Muslims who might otherwise turn to terrorism. And non-Muslims who oppose terrorism are silenced because if they speak, Muslims might turn to terrorism.
This is the upside down world that appeasement has given us where black is white and good is evil.
From 1389 Blog
By: Daniel Greenfield
The sun sets above the hills. The siren cries out and on the busy highways that wend among the hills, the traffic stops, the people stop, and a moment of silence comes to a noisy country. Flags fly at half mast, the torch of remembrance is lit, memorial candles are held in shaking hands and the country’s own version of the Flanders Field poppy, the Red Everlasting daisy, dubbed Blood of the Maccabees, adorns lapels. And so begins the Yom Hazikaron, Heroes Remembrance Day, the day of remembrance for fallen soldiers and victims of terror– Israel’s Memorial Day.
What is a memorial day in a country that has always known war and where remembrance means adding the toll of one year’s dead and wounded to the scales of history. A country where war never ends, where the sirens may pause but never stop, where each generation grows up knowing that they will have to fight or flee. To stand watch or run away. It is not so much the past that is remembered on this day, but the present and the future. The stillness, a breath in the warm air, before setting out to climb the slopes of tomorrow.
Who can count the dust of Jacob. And yet each memorial day we count the dust. The dust that is a fraction of those who have fallen defending the land for thousands of years. Flesh wears out, blood falls to the earth where the red daisies grow, and bone turns to dust. The dust blows across the graves of soldiers and prophets, the tombs of priests hidden behind brush, the caverns where forefathers rest in sacred silence, laid to rest by their sons, who were laid to rest by their own sons, generations burying the past, standing guard over it, being driven away and returning each time.
On Memorial Day, the hands of memory are dipped in the dust raising it to the blue sky. A prayer, a whisper, a dream of peace. And the wind blows the candles out. War follows. And once again blood flows into the dust. A young lieutenant shading his eyes against the sun. An old man resting with his family on the beach. Children climbing into bed in a village beneath the hills. And more bodies are laid to rest in the dust. Until dust they become.
In this land, the Maker of Stars and Dust vowed to Abraham that his children would be as many as the dust of the earth and the stars of heaven. In their darkest days, they would be as the dust. But there is mercy in the numberless count of the dust. Mercy in not being able to make a full count of the fallen. In remaining ignorant of that full measure of woe. Modern technologies permit us terrible estimates. Databanks store the names of millions, village by village and city by city. Terrible digital cemeteries of ghosts. But there is no counting the dust. And when we walk the length and breadth of the land, as the Maker told Abraham to do, it the dust that supports our feet, we stand upon the shoulders of giants. We walk in the dust of our ancestors.
Some new countries are built to escape from the past, but there is no escaping it in these ancient hills. IDF soldiers patrol over ground once contested by empires, tread over spearheads and the wheels of chariots buried deep in the earth. The Assyrians and the Babylonians came through here in all their glory. Greek and Roman soldiers and mercenaries pitted themselves against the handful of Judeans who came out of the Babylonian exile. The Ottoman and the Arab raged here, and Crusader battering rams and British Enfield rifles still echo in the quiet hills.
Here in the silence of remembrance the present is always the past and the sky hangs like a thin veil fluttering against the future. The believers cast their prayers out of their mouths against the veil. The soldiers cast their lives and their hearts. And still the future flutters on above, like the sky near enough to touch, but out of reach. Beneath it, the sky-blue flag, the stripe of the believer’s shawls adorned with the interlocked star of the House of David.
Can these bones live, the Lord asks Ezekiel. And generations, after each slaughter, they come again, the descendants of the dead to reclaim the hills of their ancestors. Rising like the red flowers out of the soil. Like the bones out of the earth. They come up as slaves out of Egypt and out of the captivity of empires, their tongues as numberless as the earth. Here they come again to set up kingdoms and nations. And there in shadows on the dust, a handful of men fight off a legion; swords, spears and rifles in hand they face down impossible odds. They fight and die, but they go on.
The calendar itself is a memorial. Israel’s Memorial Day, Independence Day and Lag BaOmer; the commemoration of the original Yom Yerushalayim, the brief liberation of Jerusalem from the Romans, still covertly remembered in bonfires and bows shot into the air, all in a season that begins with Passover, the exodus that set over a million people off on a forty-year journey to return to the homeland of their forefathers.
The battles today are new, but they are also very old. The weapons are new, but the struggle is the same. Who will remain and who will be swept away. Some 3,000 years ago, Judge Jephthah and the King of Ammon were exchanging messages not too different from those being passed around as diplomatic communiques today. The King of Ammon demanding land for peace and the Judge laying out the Israeli case for the land in a message that the enemy would hardly trouble to read before going to war.
Take a stray path in these hills and you may find a grinning terrorist with a knife, or the young David pitting his slingshot against a lion or bear. This way the Maccabees rush ahead at the armies of a slave empire and this way a helicopter passes low overhead on the way to Gaza. Like Dali’s melting clocks, time is a fluid thing here. And what you remember; you shall find.
The soldier is not so sacred as he once was. The journalist and the judge have taken his place. The actors sneer from their theaters. The politicians gobble their free food and babble of peace. Musicians sing shrilly of flowers in gun barrels and doves everywhere. But the soldier still stands where he must. The borders have shrunk. The old victories have been exchanged for diplomatic defeats. From the old strongholds come missiles and rockets. And children hide in bomb shelters waiting for the worst to pass. This is the doing of the journalist and the judge, the politician and the actor, the lions of literature who send autographed copies of their books to imprisoned terrorists and the grandchildren of great men who hire themselves on in service to the enemy.
The man who serves is still sacred, but the temple of duty is desecrated more and more each year. Leftist academics dismiss the heroes of the past as myths or murderers. Their wives dress in black and harass soldiers at checkpoints, their children wrap their faces in Keffiyas and throw stones at them. Draft dodging, once a black mark of shame, has become a mark of pride among the left. Some boast about how easy it is, others enlist only to then refuse to serve. They call themselves Refusniks , accepting the Soviet view of Israel as an illegitimate warmongering state, but laying claim to the name of the Zionists who fought to escape the Soviet Union.
Some are only afraid, but some are filled with hate. They have looked into a twisted mirror and drunk of the poisoned wine. They have found their Inner Cain and go now to slay their brothers with words.
How shall I curse whom G-d has not cursed, asks Balaam. But the King of Moab is determined to have his curses anyway. And today it is to the UN that they come for curses. The Arab lands boil with blood, but resolution after resolution follows damning Israel. China squats on the mountains of Tibet, Russian government thugs throw dissidents out of windows and Saudi firefighters push girls back into a burning building. And still the resolutions come like curses.
In a land built on memory, it is possible not to remember, but it is impossible to entirely forget. A war of memories comes. A war for the dust. Is this a day of remembrance or a day of shame. Were those men who fought and died for Judea and Samaria, for the Golan and Jerusalem, for every square inch of land when the armies of Arab dictators came to push them into the sea, heroes or villains. Were Nasser, Hussein, Saddam, Arafat, Gaddafi, Assad and the House of Saud the real heroes all along. The tiny minority of 360 million pitted against the overwhelming majority of 6 million.
Yet though men may forget, the dust remembers. And the men return to it. For some four thousand years they have done it. And they shall do it again. For He who has made men of the dust and made worlds of the dust of stars does not forget. As the stars turn in whirling galaxies and the dust flies across the land, so the people return to the land. And though they forget, they remember again. For the dust is the memory of ages and the children shall always return to the dust of their ancestors.
In the cities, towns and villages– the dead are remembered. Those who died with weapons in their hands and those who just died. Men, women and children. Drops of blood cast to the dust, reborn as flowers on lapels. Reborn as memory.
All go to one place, said King Solomon, all that lives is of the dust, and all returns to the dust. There is nothing better than that a man should rejoice in his works. And so memorial day precedes the day of independence. That we rejoice in that which those who sleep in the dust have died to protect. The skyscrapers and the orchards, the sheep ranches and the highways, the schools and the synagogues. For they who drained the swamps and built the roads, who held guard over the air and built the cities, may not have lived to see their works. But we rejoice in their works for them. And a new generation rises to watch over their dust and tend the works that they have built. Until the day when He that counts the dust of Jacob shall count them all, and the land shall stir, and in the words of Daniel, they that sleep in dust shall arise, and then rejoice with us.
I expect, however, that Israel will be celebrating many more anniversaries of its independence. If Israel was to perish from a nuclear or bio-chemical attack, the whole world would need another miracle.
“Her April 14 appearance at Great Neck Synagogue was canceled amid liberal protests, but anti-Islam blogger Pamela Geller got the last laugh: The next morning, two other area synagogues invited her to speak the same day as the canceled speech.” — Shul Axes Pamela Geller, and 2 Others Invite Her, Jewish Daily Forward
Note the “anti-Islam” smear. They always have to get that in, even when admitting defeat.
Overwhelming. What a day. I must dash to New Jersey to speak at Temple Beth-El in Edison, but I had to share with Atlas readers and freedom lovers the triumph that you all had a hand in making happen.
The Chabad event in Great Neck was a great victory! Hundreds came out to hear my talk and to stand for free speech. The rooms at the Chabad House were all jammed, with people standing in the aisles. It was an overflow crows: another 400 to 500 people watched the event on a jumbotron set up outside in an outdoor theater that had been set up for this event.
Luminaries in attend included Robert Spencer, Dr. Andrew Bostom, Charles Jacobs, Dov Hikind, David Wood, Ashraf Ramelah of Voice of the Copts, Helen Freedman of AFSI, and many others. Introducing me was David Yerushalmi of the American Freedom Law Center, the indefatigable pro-freedom lawyer who has represented me in my free speech cases around the country.
It was divine: defiant, happy, confident freedom warriors standing up the face of Islamic supremacist and Leftist intimidation, and refusing to bow down. It was one for the ages.